In these days of Weatherspoons, trendy bars for the ”hipster’ generation and watering holes for the anonymous and anodyne there is a part of Sheffield city centre that has three individual and special locals for those of a discerning nature. All of those are known to the Brave Porquos and are reviewing their security precautions and the current state of chastity of their womenfolk for when the Galicians ride into town later this year.

They are conviently sited in the city centre’s Celtic Fringe of Trippet Lane and Broad Lane in a location not far from St Maries Cathedral, St Vincents and at one time the Cop Shop. Seeing as we haven’t got any Bobbies these days that particular establishment has gone by the board -don’t blame me I didn’t vote for Reverend Billings as Police Commissioner- I wanted Dirty Harry.

Anyhow one of the one time drinking establishments for the Sheffield Force [remember we caught the Yorkshire Ripper not those gormless chuffs in Leeds] was Fagans -formerly The Barrel in Broad Lane and named after one of the lads in Bomber Command who put paid to a twat called Adolf Hitler.

Its run by a Sheffield Legend called Tom Boulding, his petite but feisty lady wife Barbara and an affable brown labrador called Twix -actually the only running Twix does is to the door when the lead appears.What can you say about Tom that’s not been said before? The most erudite pub landlord in Sheffield -the place is a cornicupia of memorabilia [do not search too closely my old friend Argie -you might find a Falklands Island Flag placed diplomatically after you buggers left the last time- Fagan’s that is not Port Stanley] including the Parachute Regiment and the Anti Terrorist Branch [Bell Book and Candle] as well the Poppy. Its a multifaceted place run by a ‘Man for All Seasons’. See him and me on ‘Human’s of Sheffield’.

But Fagans is a place for people from all over this shrinking globe where politics and football goes out of the window -actually they don’t enter in the first place. Its a place for music, beer and friendship with a group photo of ‘we happy few we band of brothers’ already on file.

But this interval before the Galicians latest World Tour the Celtic Fringe is gearing up for the wearing of the Green -St Patrick’s Day- like its neighbouring pubs Flynns-The Grapes and the Dog and Partridge. Be there or be square.

Dame Vera Lynn is 100 on the 20th March.

And There’s More.

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St Patrick’s Day is looming and its timely that we finish this particular piece before the wearing of the Green. Sadly long gone are the days of the Red House on Solly Street of blessed memory with its Fine Wards Malt Ales run by Eileen Shannon with hair as red as Maureen O’Hara’s and where the Father’s from St Vincents would drop in for a drop of the hard stuff. Little wonder it was named the Irish Embassy- nowadays its an ‘Open All Hours Shop’ without the characters. No Arkwright or Granville or buxom Nurse Gladys Emmanuel here nor desirable milk lady for brief trysts in the dark mornings.

But the world moves on and on Trippet Lane we have the Dog and Partridge run by Connor and where the Porquos feasted on tapas and said goodbye to Sheffield the last time and to the focus of the Celtic or perhaps the Hibernian Fringe -the Grapes or Flynn’s. Ann Flynn who formerly ran the Dog and Partridge with her late husband Frank -a legend himself in his lifetime- is an icon of the Irish Community in Sheffield and together with Brendan Ingle -well Sheffielders of a certain age and outlook will know what I mean. Ann never looks any older and is a lovely, lovely woman and a shrewd businesswoman -she has established a dynasty with Frank Jnr, Lliam [Wednesday through and through’ ]and P J. The pub spotless, fresh flowers, Guinness that is Ambrosia and doorstop sandwiches and Scotch Eggs [well I did say the Celtic Fringe] like Mills Bombs. Ann is remarkably -shall we say- a little retiring -I recollect when we got her  to have a photo taken with the Porquos but not when one of our out of touch Councillors once suggested  that Trippet Lane and its vicinity be a  zone of tolerance for the working girls!

Never was the Tricolour flourished so fittingly and proudly and nowhere so fitting for the wearing of the green but Flynn’s is much more than that -its a place where on Remembrance Sunday you wear your Poppy with as much pride after the Captains and Kings have departed,  as the Irish Wolfhound will lead the parade from St Maries Cathedral tomorrow on St Patricks Day. You are happy in the knowledge that there is more that unites us than divides us in these rainy, storm lashed Isles and raise your glass to that aye and to the characters who you have known in these premises over the years. As Maurice Malone said ‘don’t let the music die’. It didn’t Maurice and neither did the craic -whether you are from Cork or not. In fact where you come from is irrelevant.

Join us again Porquos -in Fagans- Flynn’s and the Dog and Partridge. Beyond the Fringe isn’t the place to be.



18 pensamientos en “SHEFFIELD CELTIC FRINGE PUBS by Ron Clayton

  1. El pro­ble­ma es que la vio­len­cia es­truc­tu­ral ya nun­ca más se­rá co­mo un vi­rus, si­no co­mo un cán­cer: na­ce­rá del in­te­rior, de la ar­qui­tec­tu­ra ín­ti­ma de las ciu­da­des, no del ex­te­rior, del otro que quie­re ocu­par nues­tro es­pa­cio.

  2. craic – (crack) the particular sense of esprit produced by the confluence of drink, romance and music. “We went out to Fagans last night – The Pánico were playing. The craic was mighty!” It can also mean whatever is happening at any particular time and place. Seamus walks into the bar and asks, “What’s the craic, lads?

  3. Proyecté un holograma de mi rostro en el tanque y lo dejé durante algunos días. El rostro del Main, ¿comprende? Yo les doy de comer, siempre estoy cerca. Los reyes de la arena poseen un rudimentario sentido psiónico. Telepatía de proximidad. Me perciben y me adoran, usan mi cara para decorar sus edificios. Fíjese, está en todos los castillos y las casas de putas

  4. Definition of Celtic fringe
    : the portion of the population of the British Isles which is of Celtic origin or the native land of such people

  5. 57% of all voters think that Richard Hawley is gay (homosexual), 43% voted for straight (heterosexual), and 0% like to think that Richard Hawley is actually bisexual.

  6. Sentí que la mente me daba vueltas frente a fuertes recuerdos falsos: moles velludas que representaban a los taurinos (en nada parecidos a los que ahora conocíamos) abordaban la nave de unos colonos y devoraban a los bebés ante los mismos ojos de las madres, que gritaban aterrorizadas (los colonos nunca llevaban bebés, pues éstos no resistían la aceleración); después violaban a las mujeres hasta matarlas con enormes miembros purpúreos y surcados de venas (era ridículo pensar que podían sentir deseo por las humanas); y sujetaban a los hombres para arrancarles la carne viviente y devorarla (como si pudiesen asimilar proteínas extrañas)

  7. “—La antimoral bolchevique —dice Ezra— pro­cede del Talmud, que es la doctrina más infecta que ninguna raza codificara jamás. El Talmud es el único y exclusivo engendrador del sistema bolchevique. // —En un instante estará hablando de «usure­ros afeminados» —comenta Arturo—; ha de es­perarse de los poetas que están locos, pero éste…”. El Ezra que habla, desde la radio en apoyo a Alemania, es, por supuesto, Ezra Pound, el Arturo que le responde, el rey del título, es el rey Arturo de las leyendas que se encuentra en una guerra, ¿la segunda?, ¿todas las guerras?, intentando manejar un reino y una reina que se le escapan de las manos.
    El Rey puede ser, y de hecho lo es al mismo tiempo, una relectura, reinterpretación de la leyenda de Arturo, un ataque frontal y cínicamente posmoderno a la sociedad contemporánea y, sobre todo, una demostración de que en el arte de la escritura todo vale mientras se sepa hacer valer

  8. «en una carroza coronaria -de esas que llevan las flores y van detrás del coche fúnebre- tirada por seis caballos, con su auriga y lacallos, vestidos según la moda Directorio, apostados a cada lado

  9. No salí de mí mismo sino a entrar en mí propio
    –no sólo en metapsíquico–: quiero decir que penetré en lomío,
    mío por ser creación mía, o, si mío,
    –siempre– por donación del cuyo que era el suyo
    –si para mí, para los dos, a trueque
    –trueque y trastrueque– del cuyo mío y de entrambos… ¿Trabalenguas? Enigma?
    – ¡No que nó!: paradigma del en mutuo entregarse, del en mutuo donarse…
    metafísica física!
    Fui mentecato insigne, crédulo en demasía – ¡qué más dá! –muchas vegadas, como si no las conociera,
    y en otras, pocas, zorro por extremo: ¡y siempre, siempre –a la fin– mentecato!
    ma non troppo, qué va!
    También fui perspicaz –ya lo expresé–, topo también y lince. Y de todo algo he sido:
    romo y agudo, gafo o puro cual nadie, neto y tortuoso, torpe o sutil sin émulo… –

  10. The vernacular name for the peripheral regions and people within them is the Celtic fringe, which also includes Brittany in north-western France. This reflects a traditional scenario that Celts spread into and occupied the whole of the British Isles by 2600 BP, replacing earlier inhabitants. It is generally assumed that the Celts remained numerically dominant and geographically widespread until they were themselves partially replaced by Anglo-Saxons at approximately 1600–1200 BP, resulting in the Anglo-Saxon territory of ‘England’ and a peripheral fringe of Celtic people, which has persisted to the present day. However, this scenario is controversial among historians and human geneticists and, while supported by some, alternative scenarios involve, for example, greater persistence of pre-Celtic people, and cultural spread rather than population replacement by the Anglo-Saxons . Therefore, interpretation of the human pattern may need to take into account the aspects of human migration leading all the way back to the recolonization of the British Isles after the LGM.


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